I received word recently that Headpress, the publisher of my previous book, Beaver Street, will publish Bobby in Naziland sometime next year--as nonfiction.
There will be a lot more news to come. For now, here’s a synopsis:
From the final days of the Brooklyn Dodgers, in the mid-1950s, to the arrival of the Beatles, in 1964, Bobby in Naziland takes you on an unsentimental journey through one Brooklyn, New York, neighborhood. Though only a 20-minute and 15-cent subway ride from the gleaming towers of Manhattan across the East River, Flatbush—or Flapbush, as native Flatbushians called it—was a provincial, working-class place, frozen in time, where concentration camp survivors and army vets who’d fought the Nazis lived side by side and World War II lingered like a mass hallucination (along with the ghost of the Dodgers). It was a place hell-bent on vengeance, seething with hatred, and suffering from an epidemic of what was not yet called post-traumatic stress disorder.
Voice-driven and darkly comic, this slice of autobiography focuses on the interplay of the personal and historical, and is narrated by “Bobby,” an adult who channels thoughts and emotions from his childhood: “I was 97 days old when a one-footed Jewish refugee from Nazi Germany, Edward Teller, the real Dr. Strangelove, more commonly known as ‘the father of the H-bomb,’ introduced Planet Earth to this brand-new way to exterminate the human race.”
Grappling to understand and come to terms with the ever-present threat of nuclear annihilation and the historical weight of the Holocaust, the young Bobby obsessively draws mushroom clouds and broods about Nazi atrocities as he watches his family and neighbors celebrate the capture, trial, and execution of Nazi war criminal Adolf Eichmann. Along the way, he provides a child’s-eye view of the mid-20th-century American experience, often as it plays out in his father’s candy store. Among the subjects he explores are goyim, Jews, money, sex, class, racism, the Rosenbergs, the space race, UFOs, Eva Perón, President Kennedy, the Three Stooges, the New York Yankees, literature, language, and memory itself.
The story moves towards a climactic moment of self-discovery through self-mutilation, a misguided act brought about by emotional abuse, the physical violence so prevalent in the neighborhood, and the latent yet inescapable pain of the Holocaust survivors and World War II vets who surround Bobby.
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