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The Weekly Blague

Kill Your Darlings II

 

A couple of months ago I posted about "Kill your darlings," a saying writers live and die by. It means that no matter how much you love a sentence, character, or plot line, if it interferes with the story's coherence or pace, cut it. I presented 10 randomly killed darlings from the book I've been working on about Observation Post, a radical student newspaper at the City College of New York in the 1970s. You can see those 10 murdered darlings here.

 

As I continue to revise the book I've been slaughtering darlings like a homicidal maniac. Here are six more that I thought deserved to be resurrected, if only on this blog. They come from two chapters, one about New York City in the summer of 1969, and the other about hitchhiking through Europe and Israel in 1972.

 

St. Marks Place is the "sordid strip" I refer to in the first killed darling. The above video is St. Marks Place in 1969, though it doesn't look as sordid as I remember it:

 

He strode down that sordid strip of head shops, record stores, and dive bars like the mayor of Freak Central, giving a clenched-fist salute and an enthusiastic "Right on, brother! Power to the people!" to the ragged hippies lurking in every doorway hawking "Weed… speed… acid… hashish."

 

He understood in his feral way that persistence was the key to not only picking up women, but to success with everything. Never stop demanding what you want may as well have been his credo, and it goes a long way towards explaining why he'd end up a multimillionaire, a titan of the debt-collection business.

 

How you gonna keep 'em down on the kibbutz once we've seen Tel Aviv?

 

I watch two kibbutz kidz play on a combination basketball–soccer court—a basketball hoop extends over a soccer goal at each end. One of the kids picks up a soccer ball at midcourt, dribbles to the basket at the far end like Walt Frazier, doing all kinds of behind-the-back stuff, then lays it in. (Has he been watching the Knicks on TV?) Then he kicks the ball the other way, soccer style, and puts it in the net, past his friend, who's playing goalie. He goes back and forth, again and again, a Frazier-to-Pele transformation.

 

At the hotel we attend a mandatory lecture on hash smuggling: DO NOT ATTEMPT TO SMUGGLE HASH. That's it.

 

Am I just another one of those stereotypical American hippies who've overrun (some might say "infested") Europe, and that's his charming way of telling me that he's sick of seeing us around?

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Uvalde Odyssey

 

A guest post by Mary Lyn Maiscott, published for the third anniversary of the mass shooting at Robb Elementary School in Uvalde, Texas

 

"Welcome to Uvalde." I noticed the sign as my husband and I approached the small city in our grey rental Prius. U-vaul-dee. Three little unified syllables—until recently unknown to most the world, myself included—now heavy with loss, pain, and death. It felt as though Bob and I had driven, taking Highway 90 from San Antonio, into a tragedy. 


I pulled into the Motel 6 on East Main Street, where a "Fox News—Austin" van sat in the parking lot. This was the only place I could find that hadn't been fully booked by media people in town to cover the one-year anniversary of the massacre at Robb Elementary School on May 24, 2022. That day an 18-year-old killed 19 fourth-graders and two teachers with a military-style weapon as police—stunningly, inexplicably—waited in the hallway.

 

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The song's cover art features a drawing by Alithia Ramirez.

 

I had traveled from New York City to Uvalde, Texas—beloved home state of my mother, where I'd last set foot long ago, as a teenager—not to write a story but to sing a song, "Alithia's Flowers (Children of Uvalde)," inspired by a drawing created by 10-year-old Alithia Ramirez, one of the victims at the school. In it, red tulips with undulating stems reach with a kind of giddy joy toward a dripping sky with a message only enhanced by its endearing errors: "Happniss come's first!" (Nevertheless, because of what happened to Alithia, it always feels to me as though that sky is weeping.) I'd been invited to perform my song for a commemorative event that was subsequently canceled. But here I was in Uvalde anyway, to meet Alithia's family and sing the song for them—we would meet up at the town square on the anniversary, the next day.

 

Shortly after recording "Alithia's Flowers," about a week after the shooting, I'd contacted Alithia's parents, Jessica Hernandez and Ryan Ramirez, through social media. In my first message exchange with Jess, she told me about Alithia's dreams of studying art and her just-discovered TikTok page (under the handle "evilartist"). Every time Jess responded to me, her profile picture, a thumbnail photo of Alithia in a rainbow-colored tee augmented with angel wings, popped up. I was glad Jess couldn't see me because it became impossible to hold back tears.

 

In the correspondence that followed, Jess would often write, in her understated way, "It's just hard for me." I took that to mean she felt blown apart psychically. The immensity of her pain was difficult to grasp. Once, at a total loss for an appropriate response, I asked if she might want me to send some NYC bagels (she did). And I hoped the recording of "Alithia's Flowers" had brought her and Ryan comfort, however slight—Ryan told a podcaster that he "just couldn't believe it" when they found out, on New Year's Eve 2022, that DJ Michael J. Mand had named it song of the year on OWWR, a Long Island radio station.

 

After our arrival in Uvalde, Bob and I set out to explore the city, one with deep Mexican roots, located on the southern edge of Texas Hill Country. Our motel was only about a mile from downtown, so we walked there along the highway, traffic thrumming past us. We stopped at a Walgreens to get toothpaste, and right inside was a shrine of sorts: a table with 21 cards, each illustrated with steps leading to a shining cross and the name of one of the victims. Soon we would see this kind of tribute repeated in store windows—21 candles at Vapor Way, 21 rainbows at Doll Haus Boutique, a cross at Southwest Uniforms with all the names (Xavier, Maranda, Nevaeh, Jayce…).

 

But the most impressive tribute was still to come, because to take a walk around downtown Uvalde, with its weathered buildings evoking the film The Last Picture Show, is to be under the gaze of children frozen in time. Gigantic murals of the victims adorn the exteriors of various structures. When we stopped to eat at a luncheonette that retains its vintage Rexall Drugs sign, I could see through the glass sweet-faced Makenna Elrod, surrounded by her animals, depicted on the side of a gift shop across North Getty Street. Around the corner, on what's now called Alithia's Art Alley, we found Alithia's portrait: above us beamed the shy smile that had become so familiar to me through the photos and videos of Jess's posts (which also showed a spirited girl into her dance moves).

 

Reminiscent of outsider art, the memorials had sprung up shortly after the horrific event and now surrounded a shallow pool with a three-tiered fountain.

 

In the town square, a green with feathery-leaved pecan trees, we discovered Alithia's handmade memorial, along with those of all the other "angels" (as they're sometimes called). Reminiscent of outsider art, the memorials had sprung up shortly after the horrific event and now surrounded a shallow pool with a three-tiered fountain. Most of them overflowed not only with flowers but with such items as stuffed animals, silver star balloons, action heroes, teddy bears, pinwheels—in one case a purple wooden cabinet had been transported, probably from a child's bedroom, to hold toys, photos, and a sign that said, "You are meant for big things."

 

On the anniversary the next day, after bells rang at 12:39 p.m.—to mark the beginning of the rescue at the school—Bob and I returned to the square. Amid the mourners visiting the memorials, the media with their camera setups, and a few police officers, mariachis, resplendent in their black, silver-trimmed uniforms, filled the square with their passionate music. 

 

I was chatting with an amiable Billy Graham chaplain when I spotted Jess, Ryan, and their children Akeelah, then six, and Jonah, then four, moving toward me as a unit, a vision in purple. They were showered in Alithia—wearing her favorite color, pins with her image, Jess's necklace with a tiny black-and-white photo of her and Alithia's faces and another with Alithia's fingerprint. As I hugged Jess, she felt insubstantial, a small body holding so much devastation, her freckled face giving none of it away. When I crouched down to say hello to Akeelah, she sweetly pressed her cheek against mine. Ryan, who has his older daughter's name tattooed on his forearm, told me that they had just been to Alithia's "resting place" (Hillcrest Memorial Cemetery, Crepe Myrtle Section).

 

I performed the song for the family and some passersby there in the square. The roaring trucks on the nearby highways nearly drowned me out, but when I glanced up from my guitar, I could see the rapt faces of Jess and Ryan. The Graham chaplain and his wife, also a chaplain, then asked the couple if they wanted to pray, and they all, children too, formed a circle under a tree, praying with their heads down.

 

Often on social media, Jess had revealed her distress ("I miss my baby girl!"), but today—of all days—she was very composed. She began to tell Bob and me about an amphibian Alithia had liked, the axolotl, which I'd never heard of. "It's cute!" Akeelah chimed in. Later I would read that the axolotl remains larval rather than metamorphosing into an adult form, and this made me think of a hashtag Jess sometimes uses when she writes (as she always writes) about Alithia: #forever10. 

 

The family left to go to a city-sponsored prayer service at the Civic Center but said they'd see us later at the public candlelight vigil near the center. (As it turned out, they left the vigil early and we wouldn't see them again; they'd moved about an hour away from Uvalde.)

 

At the vigil Bob and I sat at the top of a small hill, surrounded by people in T-shirts with images of the children they had lost, or angel wings framing the term "the 21," or just the words "Uvalde Strong." On the stage of the amphitheater below us, a preacher, a young woman, intoned: "Father God, you are the mender of broken hearts and there are so many broken hearts here tonight." Later an announcer called for people to "take out your boxes" and release the butterflies inside, but when the boy next to us unfolded his, a monarch practically stumbled out of it and stayed in the grass; others did the same, and Bob worried they would all be crushed when we left. Everywhere we looked we saw sadness, but when the evening darkened, someone came along with candles. People lit each other's in turn with their own candle flame until the night was studded with uncountable tiny lights, like little stars that had found their way to us.

 

There are invisible waves of grief in this town; they can suddenly break in your direction.

 

I did my song in the square one more time, the next night. We walked the few blocks there from the historic Benson Guest House, where we were now staying, to make a video, figuring the traffic would be quieter. Near the fountain I noticed a grizzled-looking man in a denim shirt, staring off toward the street. I went up to him and explained about the video, saying I hoped we wouldn't disturb him. He told me he was the grandfather of one of the victims. There are invisible waves of grief in this town; they can suddenly break in your direction. I asked him the name of the child. Layla, he answered. I knew the name but didn't remember anything specific. He graciously added, "Thank you for your kindness in remembering the children."

 

The next morning I took my coffee out onto the guest house patio and sat down at the wooden table, honeysuckle vines gently waving above me on the latticed canopy. Then I noticed the mural on a building across the alley: "Layla Salazar" was written in big loopy letters. I looked at the image of her jumping hurdles and remembered: the petite girl who could run like the wind. "Sweet child o' mine," the mural proclaimed. Later I would learn that she'd traced her name, along with a heart, in the dust on her grandfather's truck and that it was still visible a year later.  

 

Layla had been Alithia's classmate at Robb Elementary, located in a leafy neighborhood within walking distance of downtown. To get there, Bob and I took Geraldine Street to Old Carrizo Road. On the way, an older man putting out his trash asked if we were going to the school. When we said yes, he responded in an ominous tone, "Be careful." This was puzzling—maybe he thought we were with the media, who were not totally welcome. We'd seen "No media past this point" signs around town.

 

The school reminded me of my own grade school in rural Missouri—long, low-slung, many-windowed. Not long ago a place of mayhem and chaos, it was empty and quiet now, slated for destruction; a ghost school that had housed children, in all their messiness and sweetness, had even kept them safe—once. It was now surrounded by a fence that was partially draped in a funereal black cloth. On the fence hung a couple of signs that had taken on a cruel irony: "All visitors must get pass at office," with a bouquet of flowers pressed against it through the chain link, and "Open carry prohibited," with a gun graphic slashed with a red line. 

 

And again we saw the 21 names—on crosses adorned with rosary beads; paper bags holding battery-powered candles; a sign that included Franklin Roosevelt's famous WWII line, "A date that will live in infamy." For the "hero teachers" Eva Mireles and Irma Garcia, who were killed while trying to protect their students, metal apples popping up from the ground conveyed messages like "Thank you for caring." (Garcia's husband died of a heart attack two days after her murder.)

 

Undoubtedly along with the other people who'd gathered nearby, I stared at the school and thought of all that had transpired here, all we'd heard on the news: the teenager with his AR-15 (having first driven into a nearby ditch), the frantic parents, the hesitant police, the children inside hiding as best they could and calling 911. Across the street, startlingly, was a funeral parlor, Hillcrest Memorial; I soon learned that some of the kids escaped when the shooting began and ran there for refuge. 

 

Adam Martinez's son Zayon had been in second grade at Robb, but in a wing away from the shooting—he now had trouble sleeping and was being home-schooled. Adam, the founder of Keep All Righteous Minds Aware (KARMA), a Uvalde activist group focusing on school safety, invited me to sing "Alithia's Flowers" for a video for the group's social media. In the game room of his home, I performed the song with Adam joining me on second guitar. (Like many other polite denizens of Texas, he called me "ma'am.") His wife, Raquel, made a video recording from across the pool table as their 12-year-old daughter, Analiya, holding their baby, Amora, watched. 

 

While talking with him afterward, I discovered I'd read about Adam, identified only as a Robb father, in The New York Times just a few days before. He was accused of disrupting a local school-district meeting when he quietly but persistently asked the police chief, standing against a wall, about a new police hire (he showed me a video someone had taken of this); he'd subsequently been banned from all Uvalde school property for two years. This was rescinded after Adam, with the help of the Foundation for Individual Rights and Expression (FIRE), threatened a lawsuit.

 

All of this, taking place so close to the memorials, seemed incongruous, but it was just life going on after death.

 

Our last night in Uvalde, a Friday, as Bob and I walked back from Vasquez, a Tex-Mex restaurant a distance from downtown, we suddenly found ourselves at the square, where the "Party in the Plaza," as a banner announced, was going full-blast, hosted by a radio station playing "Don't Stop Believin'" from a tent-like booth. Kids hopped along in a potato-sack race, and vendors sold eye-catching trinkets. All of this, taking place so close to the memorials, seemed incongruous, but it was just life going on after death. 

 

After a while, Bob went back to the guest house, but I wasn't ready. I sat down on a bench—decorated with a long, winding, diaphanous white ribbon—near the fountain. I looked at the shimmering pool, the highway headlights, the streetlamps, a twinkling memorial cross. The moon was gauzy, as though covered with that same diaphanous ribbon. It is strange, I thought, the Uvalde experience: sometimes I feel I could cry enough tears to feed this fountain (and still would not match the tears of this town), but at other times I feel expansive, as though I've tapped into something that goes beyond all this, even all the suffering—something that perhaps Alithia tapped into with her swaying tulips, her invocation of happiness. I decided to walk around the fountain pool to take in the memorials again and perhaps see Layla's grandfather.

 

I stood in front of Alithia's memorial, topped with a "Be kind" sign, one last time. Then I took out my notebook and wrote a message to her, thanking Alithia for touching my life with her exuberant flowers, which sprouted from the cracked dry soil of Uvalde.

 

 

 

 

 

 

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He Gave Me Some Truth

I don't know why it didn't occur to me to look at John & Paul: A Love Story in Songs, by British author Ian Leslie. Last month, in a post about David Sheff's Yoko Ono biography, I said that anytime a new Beatles or Beatles-related book appears, I always check to see if I'm in it, and if I am, what the author said about me—it's a good litmus test for the book's overall truthfulness.

 

Maybe it didn't occur to me because I'd never crossed paths with Leslie and didn't think a high-profile book that's been portrayed as scholarly would include any information from Nowhere Man, a work of investigative journalism and imagination—a combination that's been known to short-circuit the brains of certain writers and critics.

 

I was surprised to see my name listed in the index and even more surprised by what Leslie wrote:

 

The author Robert Rosen is one of the few people to have read the journal that Lennon kept at the Dakota (after John's death, the diaries were stolen by Fred Seaman, who showed them to Rosen in 1981). Rosen says that Lennon wrote about Paul a lot—almost every day. When he was asked, in 2010, what the most disturbing elements of the diaries were, Rosen cited John's jealousy of Paul ("pretty shocking"), his love of money, and his obsession with the occult.

 

This is surprising because it's simple, straightforward, and true. And it's unusual for writers to present my point of view without embellishments, qualifiers, or footnotes that have called me unreliable, dishonest, a criminal, a sociopath, or a fabulist, or have said that John's diaries contain nothing of interest or don't exist.

 

So Leslie wrote three true sentences about me, and (to the best of my knowledge) nobody has threatened him, canceled him, arrested him, sued him, slandered him, or libeled him for doing so.

 

Going by my litmus test, John & Paul is an honest book. So I'm going to have to read this one. I might even learn something.

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The Resistance

The scene in New York City's Foley Square on May Day. The Trump administration has turned the words carved in stone on the New York Supreme Court into an American fiction. The sign in the foreground tells us how we need to respond.

All photos © Robert Rosen.

 

I went to the May Day rally in New York City's Foley Square to express my outrage at everything Trump, Musk, and their collection of authoritarians and incompetent sycophants are doing. I went because my rights and my way of life are under assault. I was one more body among a multitude of bodies that filled the plaza. As has become clearer with each passing week, Americans are resisting.

 

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Vulgar and demeaning anti-Trump signs are a common sight.

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Members of the Resistance Revival Chorus, a collective of women and nonbinary vocalists, perform a capella from the back of a truck, singing of humanity and dignity.

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The Fall of Saigon 50 Years On

 

In the course of working on my latest book, about Observation Post, a radical student newspaper at City College in the 1970s, I needed to get permission to quote a poem that ran in a post–election day issue in 1972. That was the election in which Richard Nixon defeated antiwar candidate George McGovern in a landslide, carrying 49 out of 50 states. The despair among those who wanted to see an end to the endless slaughter in Southeast Asia was palpable.

 

The poem, "S.O.P." (Standard Operating Procedure), is from an anthology, Winning Hearts and Minds: War Poems by Vietnam Veterans, and as I say in my book, it communicated "the obscenity of what four more years of Nixon means." I reached out to the poet, Larry Rottmann, having no idea if, after 53 years, he was still alive.

 

Rottmann is alive and living in Springfield, Missouri, and he gave me permission to quote his poem in full. He also reminded me that tomorrow, April 30, is the 50th anniversary of the day Saigon, the capital of South Vietnam, was captured by North Vietnamese troops, marking the end of a war that began in 1955.

 

Rottmann and other Vietnam veterans will be commemorating the anniversary, April 30 and May 1, at the State Historical Society of Missouri, in Columbia. The event will feature the screening of a documentary, Voices From Vietnam, written, narrated, and produced by Rottmann, and a live presentation, A Different Vietnam War, by Rottmann and the other vets.

 

For more information about the Fall of Saigon 50th Anniversary: "Voices From Vietnam," please click here).

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The Art of the Car

A customized 1951 Mercury "Lead Sled," known as "Christine," as seen at the New York International Auto Show. Note the window tray with fries, Coke, ice cream soda, and ketchup. This is the car you take to a drive-in where a teenage waitress serves you on roller skates.

All photos © Robert Rosen.

 

The 125th New York International Auto Show runs at the Javits Center through April 27. Automobiles have come a long way since 1900, but the cars of 2025, with their computerized systems, electric engines, and aerodynamic styling all have a similar look. With few exceptions, the cars at the auto show that caught my eye were the classic ones. Here's a sampling of what I saw.

 

1909-Cadillac---Copy.jpg

Long before Paulie Walnuts was cruising around New Jersey in a Caddy, the car was a horseless carriage. Cadillac had been around for six years when the 1909 Model 30 was introduced. Its 4-cylinder engine produced 33 horsepower, could reach a top speed of 30 mph, and sold for $1,795.

 

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The 1933 Pierce-Arrow 1240 2/4 Coupe looks like the kind of car that Woody Allen, in Midnight in Paris, would have his character Gil step into to be carried back to a more elegant time. (That car was a 1920 Peugeot Landaulet.) They don't make them like this anymore, and it's probably not a car you'd want to be seen in joyriding through the depths of the Great Depression. It sold for $3,500 fully loaded (about $86,000 in today's dollars), a reflection of Pierce-Arrow's reputation for luxury and quality.

 

Fiat-Topolino---Copy.jpg

The Fiat Topolino ("little mouse" in Italian) is a 2025 model that caught my eye. It gets the prize for Most Adorable Car. This "quadricycle" is a modern interpretation of the Fiat 500 "Topolino," which was produced from 1936 to 1955. The new Topolino can reach a top speed of 28 mph (not quite as fast as the 1909 Cadillac), and is perfect for parking on and zipping around traffic-clogged urban streets. You can buy an electric mouse in Europe for around $10,000, but Fiat has not yet announced plans to bring the Topolino to the US.

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Make America Think Again

 

I was among the tens of thousands of people who marched in the April 5 New York City Hands Off protest against the policies of Donald Trump and Elon Musk. Since then I've seen many pictures of the many signs people carried to express their rage and disgust with the administration's lawlessness, cruelty, and stupidity. But the sign in this photo, which I took on the corner of 40th Street and 5th Avenue, is the only one of its kind that I've seen. It says so much in so few words.

 

Make Lying Wrong Again

Make America Think Again

Make Humans Matter Again

Make People Care Again

 

Which seems to sum up everything Trump and Musk are not doing, have no desire to do, and are incapable of doing even if they wanted to.

 

Another nationwide protest is planned for April 19 in all 50 states. I will be marching in New York.

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Project Third-Eye Opened

Tony El, host of the podcast Project Third-Eye Opened, invited me to come on his show and talk about my life and my books. Our conversation started out with John Lennon. But it evolved into a discussion of racism, Donald Trump, and the effects of being exposed to virulent bigotry as a child living in Flatbush in the aftermath of World War II.

 

This is Tony's synopsis of the show: What really happened in John Lennon's final days? How does growing up in Brooklyn shape a writer's journey? In this deep-dive and light-hearted interview, Robert Rosen shares insights from his bestselling book Nowhere Man and his most recent book, A Brooklyn Memoir. Check out this very intriguing and fascinating conversation about music, memory, and the power of storytelling.

 

You can listen to the show on Apple Podcasts, Spreaker, or YouTube.

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He Was Only Following Orders

Anytime a new Beatles or Beatles-related book appears, the first thing I do, assuming I'm in the book, is check out what the author wrote about me. It's a good litmus test for the book's overall truthfulness. A recent example is Elliot Mintz's memoir, We All Shine On. Mintz, a former celebrity journalist who fell into John Lennon and Yoko Ono's orbit, stayed true to form and produced an entertaining work of utter bullshit. (You can read my review here o puedes leerlo en español aquí.) But every writer has an agenda.

 

Yoko, by David Sheff, is the latest Beatles-related biography to come along. Unlike Mintz's book, there's nothing fundamentally false about me in Yoko. This hasn't always been the case with Sheff. He's credited as one of the writers responsible for "The Betrayal of John Lennon," a story that ran in Playboy more than 40 years ago. I don't entirely blame Sheff for the unauthorized use of excerpts from my diaries that appeared in the article—200 words cherry-picked from 500,000 I'd written in the heat of the moment, which he then grossly distorted to make it sound as if I were a greedy ghoul drooling over Lennon's corpse. And I don't think it's entirely his fault that he used only 22 words from a two-hour interview with me because they were the only 22 words that fit the predetermined Playboy storyline. I think Sheff was a tool of his editor, G. Barry Golson—he was only following orders. And Golson's orders were to portray Ono as a saintly widow exploited by the vicious people surrounding her. A chapter in my book Nowhere Man, "An Open Letter to G. Barry Golson," describes in detail what happened with the Playboy story.

 

With Yoko, I think Sheff is still following orders—from Ono herself, probably through her attorneys, and from the Lennon family. (A New York Times review describes the book as "predictably sympathetic, but not fawning.") But perhaps Sheff has gained a bit of wisdom in the past 40 years or possibly stumbled across a few journalistic ethics along the way. This time he treaded very carefully over what he said about me. He did not distort anything I've written about Ono and even included a link to this website in the endnotes. I think he understood that to lie about me as he did in the Playboy story would have invited my further scrutiny of the book, in search of additional Mintz-style falsehoods. Which saves me the trouble of having to read and review a 384-page Yoko Ono biography.

 

It's literary style that interests me, and as far as I can see, Sheff has none, beyond an ability to compose grammatically correct sentences.

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10 Murdered Darlings

Killer of darlings, City College, 1973.

Writers know "Kill your darlings." It means no matter how much you love a sentence, character, or plotline, if it interferes with a story's coherence or pace, cut it.

 

I've been keeping a file of murdered darlings that I've cut from a book I've been working on about Observation Post, a radical student newspaper at the City College of New York in the 1970s. Here are 10, chosen at random (some of which ended up in a different form in a different part of the book):

 

His cousin was Dylanologist A.J. Weberman.

 

"Reviews are the easiest thing to write," he said. "It's always easier to criticize somebody's else's work than to write your own."

 

The great basketball scandal of 1950, when CCNY won both the NCAA and NIT tournaments, and was then accused of fixing games for the Mob, was the only story I'd heard about the college.

 

He seemed to have a passing familiarity with what others perceived as reality and aspired to place his artwork in Screw.

 

Almost as amusing was a story about the college hiring Dr. Martin Bormann to fill the newly created post of Deputy Assistant Under Dean for Student Development and Enlightenment.

 

The "experimental college" within City College was offering a class in how to roll joints.

 

Fuck the Government and Fuck Nixon were our unifying themes.

 

"The first guy to pick up The Paper* each week is an agent for the CIA and FBI," he said. "They got a file on every member of The Paper."

 

He broke open hydrometers, drained the mercury, and stored it in little glass vials. "I love liquid metal," he said, pouring a few drops into the palm of his hand and watching the tiny silver blobs squirt around as if they were alive.

 

His room looked like an ammo dump—one so aesthetically flawless it could have been featured in Martha Stewart Living.

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*The Paper was the Black and Puerto Rican student newspaper.

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Academic Smut

One of the many academic

books that cite Beaver Street.

In the years since my book Beaver Street: A History of Modern Pornography was published, academia has become a sizzling hotbed of pornographic studies. Beaver Street, in fact, has been referenced in more than a dozen academic books and has become required reading in a number of college courses, mostly in the UK, but also in Italy. If you look up Beaver Street on Perplexity, an AI search engine, you'll find this surprisingly accurate information:

 

Robert Rosen's book Beaver Street: A History of Modern Pornography has gained recognition in academic circles and has been included on college reading lists. The book has been embraced by academia for its unique perspective on the pornography industry.

 
A review of Beaver Street appeared on H-Net, a site for humanities and social sciences, comparing it to academic works on pornography.

Peter Kenneth Alilunas, a PhD candidate at the University of Michigan, placed Beaver Street at the top of his "Essential Reading" list.

Alilunas's PhD dissertation, Smutty Little Movies: The Creation and Regulation of Adult Video, 1976-1986, contains numerous references to the book.
 
The Ethics and Politics of Pornography by David Edward Rose, a lecturer in philosophy at Newcastle University, references Beaver Street in its sixth chapter. This inclusion in a textbook published by Palgrave Macmillan further solidifies the book's academic relevance.

 
Rosen's book stands out for its approach to the subject matter: It provides a serious history that reads like a comic novel.

The book is neither pro-porn nor anti-porn, offering a balanced view.

It covers significant events in the porn industry, such as the advent of phone sex and the Tracy Lords scandal.

This combination of insider knowledge, historical context, and engaging writing style has made Beaver Street a valuable resource for academic study in fields such as sociology, history, and gender studies.


Meanwhile, a trickle of dissertations about porn has become a flood. Check out Academia.edu, a site that classifies these dissertations as "social and cultural anthropology." Here's a list of some of the papers that have popped up in the past few weeks:

 

The Hardest of Hardcore: Locating Feminist Possibilities in Women's Extreme Pornography, by Jennifer Moorman

Does the Porn-Star Blush?: Performing the Real in Post-Transgressive Cinema, by Charlie Blake with Beth Johnson

Sex, Erotic Art, and the Repression of Alternative Movements: The Strange Case of an Esoteric Movie Director, by Massimo Introvigne

Sex on Camera: A Postmodern Feminist Critique on Pornography, by Joe Carl Castillo

The Queer Porn Mafia: Redefining identity, sex and feminism through commodified sexuality, by Laurenn McCubbin

Exploitation, Empowerment, and Ethical Portrayals of the Pornography Industry, by Julie Davin

The Porn Wars [from draft chapter of manuscript, Feminism: an introduction], by Lorna Finlayson

Digital gender-sexual violations and social marketing campaigns, by Matthew Hall

Upskirting, homosociality, and craftmanship: A thematic analysis of perpetrator and viewer interactions, by Matthew Hall

 

It has been my privilege to contribute to this growing body of knowledge.

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"You Look Like a Monk"

Photo by Mary Lyn Maiscott.

 

Last week, at an Authors Guild reception, a woman approached me and asked what kind of books I write. I told her that my best-known book is Nowhere Man, a John Lennon biography. She said her name was Suzaan Boettger, she was an art historian, and she'd written a biography of the artist Robert Smithson—Inside the Spiral. Since we had something in common, our conversation continued and she said, "You look like a monk."

 

"That's not the first time I've heard something like that," I said. And I told her about an encounter that occurred 40 years ago. I was in the Poconos, in Pennsylvania, and I met a man and a woman who said they were psychic potters and past-lives therapists.

 

"You mean you could tell me what I was in a past life?" I asked.

 

"Yes," the man said.

 

"What was I?"

 

He looked into my eyes and said, "You were an honest priest in a small French village."

 

"Maybe he sensed your purity," Suzaan Boettger said.

 

I don't know if I look like a monk, spent a past life in France, or radiate purity to unsuspecting strangers. I'm merely reporting things of religious significance that people have told me.

 

Above is a photo taken in my workspace the day after the reception. I'll leave it to you to decide what kind of religious figure I look like and how much purity (or lack of purity) I radiate.

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The Best Memoir I've Ever Read

Black Boy, by Richard Wright, was published 80 years ago. The edition I finally got around to reading (and came across by happenstance) contained only the first part, "Southern Night." I didn't know there was a second part, "The Horror and the Glory," until I started writing this. There's no point in reviewing a book I've only half read. Anybody interested in a detailed review can find one elsewhere.

 

But there are a few things I want to say about the first half of Black Boy. For starters, it's the best memoir I've ever read. I can't think of any other autobiographical work that comes close to this book's raw emotional power. It gives you a visceral sense of what it was like to grow up Black in the Jim Crow South of Mississippi, Arkansas, and Tennessee in the first half of the 20th century. (Wright was born in 1908.) Yes, I understood what Jim Crow meant: lynching, segregated schools, Black-and-white water fountains, back of the bus, etc. But I didn't fully understand the everyday fear, humiliation, intimidation, and hopelessness of every ordinary interaction with both white people and Black. There's a disturbing scene on virtually every page.

 

One more thing: When Donald Trump says, "Make America Great Again," the America of Black Boy is what he's talking about.

 

Now I've got to read the second half of the book, which solves the problem of what to read next. The first half of Black Boy is a tough act to follow.

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Something in the Air

 

I've been around for a long time and I thought I'd never live to see anything as malevolent as what Donald Trump and Elon Musk are inflicting daily on America. Not even Nixon comes close. That's why I attended the February 17 Presidents Day protest against the Trump-Musk regime in New York's Washington Square Park. I was part of a vocal crowd that raised their placards high in the air to express their fury at a rogue administration attempting to destroy the foundations of democracy and replace it with an autocratic oligarchy that only a billionaire would want. 

 

I don't know if such demonstrations will do any good, though if they continue to grow in size and frequency they just might. There are positive signs: a February 22 demonstration in the park urging the corrupt and compromised mayor, Eric Adams, to resign, and a pro–transgender rights demonstration the following day.

 

I do know that these protests brought to mind the Thunderclap Newman song, from 1969, "Something in the Air," whose lyrics have taken on renewed relevance. The song, written by Speedy Keen and produced by Peter Townshend, begins:

 

Call out the instigators
Because there's something in the air
We've got to get together sooner or later
Because the revolution's here
And you know it's right

 

The third verse, however, says this:

 

Hand out the arms and ammo
We're gonna blast our way through here

 

Let's hope it doesn't get to that point. But when you threaten people's jobs, healthcare, and retirement—their very way of life, there's no telling what might happen.

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Give Your Brain the Day Off

Photo by Mary Lyn Maiscott

 

Perhaps you've been attending a demonstration or two, reading more news than is healthy, and every now and then tuning in to the chatterboxes on cable TV. That's how I've been navigating yet another week of daily American trauma. So I'm giving my brain a day off. Okay, maybe not the whole day. Maybe just an hour or so. And I've been looking at the above photo—a snow-frosted Montauk sand dune, the Atlantic Ocean in the background. It relaxes me in a Zen kind of way, takes my mind off the ongoing horrorshow, and stops me from obsessing on the idea that we're all living in Bizarro World Camelot on a cube-shaped planet.

 

I hope you, too, will find the photo at least a little soothing.

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The Gift of Your Attention

I recently finished reading Collected Stories, by Saul Bellow, the Nobel Prize–winning author who died in 2005. It's a long, dense book that reminded me of what 20th-century critics considered great literature. The stories—most of them are novellas—are filled with aging Jews and celebrated intellectuals. Some of these tales I enjoyed. Others bored the hell out of me. But it wasn't until I got to the last page of the Afterword that I came across something I'd like to share.

 

This is what Bellow said:

 

"Now what of writers? They materialize, somehow, and they ask the public (more accurately, a public) for its attention. Perhaps the writer has no actual public in mind. Often his only assumption is that he participates in a state of psychic unity with others not distinctly known to him. The mental condition of these others is understood by him, for it is his condition also. One way or another he understands, or intuits, what the effort, often a secret and hidden effort to put the distracted consciousness in order, is costing. These unidentified or partially identified others are his readers. They have been waiting for him. He must assure them immediately that reading him will be worth their while. They have many times been cheated by writers who promised good value but delivered nothing. Their attention has been abused. Nevertheless, they long to give it."

 

He goes on to say that a "reader will open his heart and mind" to a writer who troubles "no one with his own vanities, will make no unnecessary gestures, indulge himself in no mannerisms, waste no reader's time. He will write as short as he can."

 

In other words a writer should make every word count.

 

And that's exactly what I try to do, every day, for the gift of your attention. I hope that on occasion I have succeeded in holding it, at least for a little while.

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I've Got Nothing to Say...

Photo by Mary Lyn Maiscott.

 

...because I read the news even though I can't stand reading the news and try not to read the news because every breaking story is a fresh slap in the face that depresses me, makes me feel helpless, and reminds me of all the things beyond my control. That's why my wife and I fled to Montauk for a couple of days the other week. We wanted to forget about reality. And here I am sitting in a cottage by the ocean, scrolling through my phone, probably reading the news and telling myself I shouldn't be reading the news, not here, not now, and that I'd like to go back to the way I was when I was 16, and didn't care about politics, and the only news I read was on the sports pages.

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Midas Man and Madness Cafe

I hope you've had a chance to read my latest piece in The Village Voice, "In Midas Man, Beatles Manager Brian Epstein Is Gay, Famous, and Doomed." It's both a review of the film and an interview with its screenwriter, who talks about pretty much everything having to do with Jews, Beatles, and gay hustlers. If you haven't read it, please click here.

 

I also spoke about my book Beaver Street with the hosts of Madness Cafe, Jennifer Bolanos and Raquel Howard. We deconstructed the political and feminist aspects of the adult entertainment industry, paying special attention to the Traci Lords affair. It's one of the best conversations I've ever had about pornography. You can listen here or on YouTube, below. Spoiler alert: Jennifer and Raquel loved Beaver Street and hated Beaver Street.

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Greetings From Montauk

We have escaped to Montauk, a little village at the eastern tip of Long Island. It's serene here. This is the view of the Atlantic Ocean from the window of our cottage. I'll be back next week. Till then...

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Return to Beaver Street

In 1983 I found my pornography job in The New York Times.

Every now and then, somebody remembers that I've written a book titled Beaver Street: A History of Modern Pornography. It came out in 2011 in the UK and 2012 in the US.

 

Beaver Street is an investigative memoir based on my 16-years of experience working as an editor for magazines like Swank, Stag, High Society, and countless others—"from the dawn of phone sex to the skin mag in cyberspace." I also did a lot of research.

 

In the past few weeks I've talked about Beaver Street on a couple of podcasts.

 

On Madness Cafe, I discuss feminist aspects of the book and the adult entertainment industry with Raquel Howard and Jennifer Bolanos. Raquel and Jennifer loved parts of Beaver Street but hated other parts. Still, this is one of the best conversations I've ever had about the book. The show goes live Thursday, January 23. When it does, you can find it on Apple Podcasts

 

Pepper Kat, the host of Spicy Spectrum!, works in the adult entertainment industry. In her latest episode, "Spicy Special: Uncovering Modern Pornography with Author Robert Rosen," we discuss how my experience editing sex magazines has shaped my perspective on culture and media; how adult entertainment mirrors societal shifts; how the portrayal of sexuality in media has evolved alongside changing cultural norms; and how the narratives surrounding adult entertainment impact the broader conversation about identity and freedom of expression.

 

You can listen here. The audio is a little choppy in parts, and some of the conversation is pretty raw—trigger warning!—but if pornography's impact on American society is a topic that interests you, this is well worth a listen.

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25 Years of Accolades and Attacks

Venezuelan playwright Paúl Salazar included Nowhere Man, along with One Hundred Years of Solitude, by Gabriel García Márquez, on a list of "Five Indispensable Books" that appeared in the newspaper Últimas Noticias on January 31, 2022.

When my first book, Nowhere Man: The Final Days of John Lennon, was published 25 years ago, I had no idea what to expect. The manuscript had been kicking around for 18 years before Soft Skull Press brought out the first hardcover edition. One thing I didn't expect was that it would become an instant bestseller in the US and UK. But that's what happened, and since then, there have been many editions in many languages. And here I am, still writing and talking about the book.

 

What is it about Nowhere Man that's enabled it to endure for a quarter century? Well, from what I've been told, people enjoy reading the book—it takes you into Lennon's head and has the feel of a novel. But more than good writing is necessary for a book to survive this long. So I'd also suggest that the heat and friction generated when accolades and attacks collide (there've been plenty of both) leave people wondering what's true and what isn't, and they want to figure it out for themselves. So they seek out the book. A generation not born when Nowhere Man was originally published have since discovered it.

 

No writer enjoys being subjected to vicious personal attacks from (mostly) anonymous trolls or having critics rip apart their work. But praise from both readers and professional critics counterbalances the attacks. As Oscar Wilde said, "When critics disagree, the artist is in accord with himself."

 

Apparently I've given critics a lot to disagree about. Is Nowhere Man an irresistibly gripping read that's obsessive, corrosive, and unforgettable? Or is it vulgar gossip and lies?

 

Twenty-five years ago, an excerpt of Nowhere Man that ran as the cover story in Uncut magazine, along with positive coverage in The Times of London, launched the book into the stratosphere. Mojo magazine and Court TV loved it, too. So did Booklist, which is one of the places libraries turn to when deciding which books to acquire. Then Christianity Today (of all places) included Nowhere Man on its list of the 10 best books of 2000. Foreign editions came next, and perhaps the most unexpected thing was the reaction of the media in Spanish-speaking countries. They treated Nowhere Man as literature, especially in Mexico, Colombia, Chile, Argentina, and eventually Spain. Invitations to discuss the book followed. During a 2003 visit to Mexico and a 2005 visit to Chile, it was as if I'd entered an alternate universe where everything I'd ever worked for had come to pass in a language I didn't speak. (Muchas gracias a los traductores.)

 

It was enough to make me forget about the attacks, which had begun in 1984, 16 years before Nowhere Man was published. That's when it became public knowledge that I'd had access to Lennon's private diaries and had written a book about what I'd learned.

 

Forty-one years ago, three articles ran in Playboy, People, and the New York Post. By all appearances, it was a coordinated attack, organized by Yoko Ono, to make me look like a criminal and prevent the story I told in Nowhere Man from ever being published. The day the articles came out, in January 1984, the New York District Attorney's Office informed me that I'd be arrested on criminal conspiracy charges, having to do with my access to Lennon's diaries, unless I signed a document forfeiting my First Amendment rights to tell the story. But the scheme fell apart when David Lewis, a high-powered criminal attorney more accustomed to defending mafiosi, took my case pro bono. A simple phone call Lewis made to the district attorney, telling him, "You're in gross violation of my client's constitutional rights," ended it. I signed nothing. I wasn't arrested. I never heard from the DA again. (I tell this story in more detail in Nowhere Man.)

 

Years later, after a couple of conspiracy theorists accused me of being a CIA operative involved in Lennon's murder, the Mexican news magazine Proceso ran a piece I wrote, which they titled (translated from the Spanish) "I just believe in one conspiracy: Yoko Ono's against me." (Check out Lennon's song "God" if you don't get the reference.)

 

Ironically, in 2002, Ono's attorneys subpoenaed me to testify at the copyright infringement trial of Fred Seaman, Lennon's personal assistant who gave me the diaries. My sworn testimony was the very story Ono had tried to suppress in 1984: the "John Lennon's Diaries" chapter of Nowhere Man.

 

I've come to understand that those who see me or any of my books as a target for their hatred can't help themselves. The best thing I can do is ignore them. Still, personal attacks, often based on the 41-year-old discredited Playboy story, are disturbing. But three years ago, in the Venezuelan newspaper Últimas Noticias, Nowhere Man appeared on a list, compiled by playwright Paúl Salazar, of five indispensable books that also included One Hundred Years of Solitude, by Gabriel García Márquez. That, to me, felt like vindication, and it was the kind of recognition that makes me glad I wrote Nowhere Man.

 

I write not to get rich quick, as some have ludicrously suggested, but because I feel a primal need to communicate. And I take inspiration from people who've reached out to me to say that Nowhere Man made them want to be a better father or that reading the book out loud to their brother who was recovering from cancer had helped him get through the ordeal.

 

And speaking of cultural impact, let's not forget about this.

I can hardly wait to see what the next 25 years hold in store.

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Liars of Little Consequence

At a time when the soon-to-be president of the United States is a felonious man-child constitutionally incapable of speaking the truth...

 

At a time when vast swaths of the American people either don't care that their leaders are lying to them or are unable to distinguish truth from lies...

 

At a time when a new conspiracy theory is born every minute...

 

...it seems absurd, especially on the first day of this consequential year, to expend any energy writing about two liars of little consequence.

 

While there's nothing I can do to change anybody's mind about Donald Trump, perhaps I can still get through to the handful of people who give credence to Elliot Mintz and David Whelan.

 

If those names mean nothing to you, I applaud your ability to ignore celebrity gossip and conspiracy theories involving the murder of well-known individuals. But having written a book, Nowhere Man: The Final Days of John Lennon, that touches on both topics, I've had occasion to encounter both Mintz and Whelan.

 

Elliot Mintz is a professional liar who would walked over his own grandmother for John Lennon and Yoko Ono (as G. Gordon Liddy said he'd do for Richard Nixon). Critics have panned his memoir, We All Shine On, for its grotesque display of sycophancy towards the ex-Beatle and his wife (see the Irish Independent). The Mexican news agency Amexi picked up "A Masterpiece of Propaganda," my review of the book, and ran it as a feature, "Refuta Robert Rosen las memorias sobre John y Yoko en 'We All Shine On', de Elliot Mintz," detailing my refutation of the lies that permeate the book.

 

David "Don't Call Me a Conspiracy Theorist" Whelan believes a mysterious right-wing cabal programmed Mark David Chapman to be a Manchurian patsy—that he did not shoot Lennon and that there was a second shooter, a professional assassin, who got away. Similar conspiracy theories, in circulation for 44 years, have come to nothing. Whelan is aware that his quest to prove this theory is pointless but chooses to continue.

 

I believe that Chapman, suffering from severe mental illness, shot Lennon.

 

My issue with Whelan is the lies he weaves into his interviews and blog posts (I've not read his book), especially when information surfaces that casts doubt on his theories. Three months ago, I wrote about his research techniques after we both recorded an episode of Robert Rodriguez's podcast, Something About the Beatles (SATB). I learned after the show that Whelan had made a number of false statements. This is what I wrote at the time:

 

The 27th Round

 

The Conspiracy Hustler

 

Did John Lennon's Killer Ask Him for a Job?

 

SATB 297 was broadcast last week. I said on the show that Whelan came to my attention when he misrepresented himself to Lennon's friend and gardener, Michael "Mike Tree" Medeiros, as a fact checker for 72 Films, the production company that made Murder Without a Trial. (Medeiros had been interviewed for the film.) So I knew Whelan was capable of lying, but I wasn't prepared for his style of conversation—interrupt, interrupt, interrupt, and attempt to never stop talking. Bury the listener under too much information and disinformation. Create confusion and doubt rather than illumination and clarity. It's the same game all conspiracy theorists play.

 

Reading Whelan's blog is like drowning in a cesspool. The hatred towards me that comes across in his writing is extraordinary. His efforts to discredit me read like a cry for help. When it comes to his critique of my work on SATB, he's wrong when he says there's no record of Chapman saying to a psychiatrist that he felt "like a bloodied prizefighter in the 27th round," as I wrote in Nowhere Man. (There's an easily accessible record.) He's wrong when he says he knows I wasn't at Chapman's sentencing hearing because I didn't explicitly say in Nowhere Man, "I was there." (I wrote the story in the third person.) He's wrong when he says my description of Chapman looking proud of what he did can't be true because nobody else described him that way. (That's how he looked as police marched him out of the courtroom.)

 

What else does he say on his blog, in his book, and in his interviews that isn't true? I don't know, but my guess would be plenty more.

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Have Yourself a Merry Little...

The menorah and Christmas tree in the lobby of my building.

 

This week, I'm going to forget about everything and concentrate on the idea of a peaceful holiday season. So here's wishing everybody a merry Christmas, happy Hanukkah, and joyful anything else you might be celebrating. I don't have any Hanukkah songs handy, but to help with your celebration, here are a couple of Christmas songs, one original, one classic, from our good friend (my wife) Mary Lyn Maiscott.

 

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The Lennon Connection

 

By Mary Lyn Maiscott

As Robert Rosen's wife, I've sometimes felt as if I were also living with the spirit of John Lennon. This has been mostly good, but I once told a journalist in Mexico City that there had been times when I never wanted to hear the words "John Lennon" again. (I imagine anyone who's lived with a biographer can relate.) That was long ago, and since then Bob's connection with Lennon has become a beautiful, if intricate, part of the fabric of our life together. Last January we both took part in an event in Seville centered on Bob's book Nowhere Man. I'm a singer-songwriter and aside from doing a few original songs, I performed "I'm Losing You," "You Can't Do That," and "Now and Then," which had just come out a couple of months before.


The phrase "now and then" also figures into a song I wrote and recently released as a digital single. "Mild December" was partly inspired by last Christmas evening, which Bob and I spent with our friend Michael Medeiros, aka "Mike Tree," as Lennon called him when he was John's gardener. After dinner, we settled into Michael's cozy living room to listen to music and talk. Lennon seemed to hover over us that night, and when I looked up the weather for December 1980, I saw that it was mild then too.

 

The recording was produced by Adam Tilzer, with Danny Bradley on drums, and mastered by Nick Miller. You can read the lyrics below:

 

Mild December

 

It was a mild December

When we had our Christmas meal 

Spicy puttanesca

Red wine for the reveal

 

You played a tape just for me 

I heard the stops and starts

Then we went out on the fire escape

Those geraniums had heart

 

And you said you were unwanted

But you screamed that all away

Then you strutted with a puffed-up chest

To a Central Park West subway

 

And now you've got an aerie

A nest that's rent controlled

I walked up all those steps for you

Just wishing for some snow

 

And I played a mix of my new song

You said I got it kinda wrong

But I won't go that low for you, my friend 

I read the writing on your wall

But honey I can take a fall

Progress not perfection I agree

 

And then you bit into a gummy

Said you just had one a day

But you would eat that whole damn bag

Just to make those memories fade

 

'Cause that girl was gonna kill you

You found her gun and split in two

One part floated near her bed

She'd used her best voodoo

 

And you said you liked Folk City

When you were oh so young

You drank a lot in Gerdes' place

Now it's got you on the run

 

Well, you are such a gentle man

But the whiskey made you mean

Lashing out at those you love

Yeah, I've heard about that scene

 

And I played a mix of my new song

You said I got it kinda wrong

But I won't go that low for you, my friend 

I read the writing on your wall

But honey you can take a fall

You didn't need that four bucks anyway

 

You got snakebit in the desert

You hear the rattle in your ear

You think my song is fiction 

We can go with that, my dear

 

Still you took care of her jade tree

Its leaves like blades could cut 

But money showered in its wake

Or that's the scuttlebutt

 

I played CBGB's

When I was oh so young

I wanted more from Hilly's place

But still I had my fun

 

And it was a mild December

When he stepped from his car 

I lose you now and then, it seems

But you never go too far

 

Can we ever really change

So many cells to rearrange

I walked up those steep steps for you

Just the way he did before everything blew

 

It was a mild December

It was a mild December

It was a mild December

It was a mild December

It was a mild December

It was a mild December

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A Masterpiece of Propaganda

We All Shine On: John, Yoko, & Me

By Elliot Mintz

Dutton

293 pages

$32

 

If you were to pull all the sycophantic lines out of We All Shine On, Elliot Mintz's memoir about his relationship with John Lennon and Yoko Ono, you'd have enough material to fill a small, stand-alone volume. The full effect of his obsequiousness doesn't hit you until you're well into the book. For me it reached a breaking point on page 262, when Lennon asks Mintz if there's anything he doesn't like about Double Fantasy, Lennon's final album, a collaboration with Ono. "I can't think of anything I don't love about it," Mintz says, not daring to utter a single word that might convey the slightest hint of negativity about Ono's questionable contributions, which make up half an LP that Lennon, in his own journals, called "mediocre." 


The harshest thing Mintz can bring himself to say about Ono is that it seemed risky "that she put so much faith in the occult." But he also notes that when he was working as a radio journalist she ruined his interview with Baba Ram Das, the psychologist, when she insulted him, saying that he sounded "a little phony," and she (and Lennon) constantly interrupted his interview with Salvador Dalí. (He took Lennon and Ono to the interviews because, he says, they wanted to go and "there was no way I could say no.") Otherwise he showers Ono with praise, saying that she is "a complicated woman, gaming out her future like a chess master thinking five moves ahead"; writes music that's "inspiring," "sweet," "poetic," and "comforting"; and manipulates John "with the cool precision of a doctor preparing for an amputation." Mintz also seems to agree with Lennon's assessment of Ono that she's "always right." 


Mintz does not treat Lennon with the same unflagging respect. Though he never criticized John to his face, the ex-Beatle's repeated verbal abuse seems to have left Mintz with a certain amount of resentment. And it comes across in his descriptions of Lennon's egregious and well-documented character flaws. But if he'd ignored them, the book's lack of credibility would be even more obvious. 


Lennon's alcohol-fueled ugliness casts a shadow over We All Shine On. Mintz is often "all but carrying" a drunken Lennon somewhere. A typical incident takes place in Tokyo in 1977. Mintz and Lennon are drinking in a sake bar. The crowd recognizes John and goes nuts. Mintz and Lennon flee into the street, but Lennon wants to drink more. Mintz insists they return to the hotel. Lennon grabs him by the lapels, slams him against a wall, and says, "If I want to have a fucking drink, you're not standing in my way." (On another occasion, a completely sober Lennon says to Mintz, "I'm gonna ask you to do anything I fucking feel like asking you. Don't ever tell me what I can or can't say to you.")


The worst episode occurs in 1973 after Lennon and Ono separate and he moves to LA with May Pang, his assistant who became his lover. Ono has instructed Mintz, based in LA, to look after John because, he says, he was "functionally a child when it came to taking care of himself." One night, while living at record producer Lou Adler's house, Lennon, in a drunken rage after a difficult recording session with Phil Spector, smashes Adler's gold records with a walking stick until security guards subdue him and tie him to a chair. Mintz arrives to find Lennon still raging and demanding to be untied. "Then," he writes, "John spat out an epithet so hurtful and offensive… I can't bring myself to repeat it." (Lennon, I'd imagine, used a more vicious variation of the "queer Jew" remark he said to Brian Epstein when Epstein asked him to suggest a title for his memoir—he called it A Cellar Full of Noise.)


Mintz's treatment of May Pang underscores the book's lack of credibility.


Where Pang was during this incident is unclear, and it's Mintz's treatment of her that underscores the book's lack of credibility. After he picked up John and May at the airport, he says, he seldom saw her again in LA and can't recall a single conversation, in LA or New York, in which John mentioned her name. He writes her out of the story, challenging Pang's perceptions of her relationship with Lennon and implying that she's delusional if she thinks Lennon had deep feelings for her. He says that her account of what happened in LA gives you the impression that "she was the red hot center of John's universe" when, in fact, her only job "was to make sure John was properly fed and cared for." The furthest Mintz goes is to admit that John had some "genuine affection for her." May, according to Mintz, was nothing, and Yoko was his only true love. 


If it's true that Mintz rarely saw John and May together in LA, it's because Lennon didn't want him to see them together and have Mintz report back to Yoko. And if John never spoke to Mintz about May, it's because John continued seeing her after he returned to Yoko. According to Lennon's own journals, he saw May anytime he could get away from Yoko and carried a flame for her until the end. John wanted them both but Yoko wouldn't allow it.


Yet We All Shine On, despite its credibility issues, is an entertaining book, and Mintz, who doesn't credit a ghostwriter, shows flashes of writing talent. Though there's the occasional cliché ("after what felt like an eternity"); the intermittent slip into PR-speak ("No one can capture the way Lennon talks in writing"); and a handful of overdone similes (in the same paragraph Mintz is "like a tragic character in an Edgar Allan Poe story" and a moment in the Dakota is "like a scene from a classic film noir thriller"), he knows how to tell a story. And there are a few stories that even the most avid Lennon fanatics probably haven't heard. For example, Lennon and Mintz, on their way to the airport in LA, stop, on John's command, at a seedy strip club, the Losers, and even as the dancers gyrate inches from Lennon's face, they don't recognize him—he's too out of context. And Mintz's melancholy recollection of Lennon and Paul McCartney's awkward Christmas reunion at the Dakota nicely illustrates how the ex-Beatles had grown apart and had little to talk about.


There are also some charming descriptions of Laurel Canyon in the early 1970s, when Mintz lived there, and of Karuizawa, Japan, in 1977, where he spent time with Lennon and Ono. 


Mintz does manage to make himself seem sympathetic with a relatable backstory. He grew up in Washington Heights, in upper Manhattan, at the time a working-class Jewish neighborhood. His father, a Polish immigrant, worked in the garment business. Mintz was shy, awkward, and smaller than his classmates. He also stuttered, which led to his being bullied. Wanting to work in radio, he studied broadcasting at Los Angeles City College and overcame his stutter. His big break came while still in college, in 1963, when President John F. Kennedy was assassinated. One of his classmates was in the marines with JFK's killer, Lee Harvey Oswald. Mintz interviewed him, and by the end of the day the interview had been broadcast all over the city. Soon he had a job interviewing rock stars and beat poets on late-night radio. Impressed by Ono's experimental LP Fly, he interviewed her, it went well, and she started calling him all the time. Sometimes they talked for as long as seven hours. Then he interviewed Lennon and soon had a hotline installed in his house exclusively for Lennon and Ono, as well as a red light over his bed that flashed when they called in the middle of the night. (Mintz claims he has a photographic memory and can "reconstruct complete conversations" he had with Lennon and Ono a half-century ago. He most likely recorded them, a common practice among the Lenono company employees.) "I had come to accept that being at John and Yoko's beck and call was becoming my mission in life," he writes. "Why I accepted that mission, I couldn't tell you. I just did." 


Maybe Mintz's personal life was empty and the Lenono connection filled him with the identity he craved.


To venture a guess: Maybe his personal life was empty and the Lenono connection filled him with the identity he craved.


One of the book's oddities is Mintz's irrelevant and distracting emphasis on his girlfriends, which, to venture another guess, nobody really cares about. But he wants you to know that he did, indeed, have girlfriends. He refers a number of times to his impossibly demanding relationship with John and Yoko and their endless phone calls as the reason he never married and had children. "If only I'd had the strength to resist the undefinable magnetic pull [of John and Yoko], I might have ended up having a more balanced, traditional existence," he writes. Instead, he says, he was married to John and Yoko.


The girlfriend dynamic plays out in a story he tells about a "stunningly beautiful" woman he met at the Troubadour club, in LA, in 1971. He of the photographic memory can't remember her name but says she might have been his "soulmate." He's in bed with her when Ono calls at four a.m. Maybe, he thinks, he shouldn't take the call. But he takes it, and he's on the phone for more than an hour talking with her about losing weight. His girlfriend wakes up and wants to know what's going on. He can't tell her. John and Yoko are a secret, and divulging the friendship would be breaking their "unspoken code of trust" (which becomes spoken when Ono orders him, "Just keep us your secret"). Mintz's potential soulmate leaves and he never sees her again.


Another peculiarity is Mintz's take on his multitude of celebrity friends, neighbors, and acquaintances. The name-dropping is intense: Sal Mineo, Mickey Dolenz, David Cassidy, Donovan, Brian Wilson, Beau and Jeff Bridges, Alice Cooper, Paris Hilton, Joni Mitchell, Linda Ronstadt, Carole King, David Crosby, Stephen Stills. He says he doesn't know exactly why celebrities are attracted to him. "I never sought out relationships with famous people; they just somehow gravitated towards me…. It's the story of my life, being befriended by the fabled and adored." His best guess is that he's done so many celebrity interviews, he's not starstruck, and I'm sure that's part of it. But Mintz is also small (Ono size), unthreatening, discreet, takes abuse well, and follows orders. Most importantly, he had popular radio and TV shows that provided a safe space, devoid of uncomfortable questions, where celebrities could promote their work.


Mintz obliterates his last shreds of credibility when he tells the story of Fred Seaman, John and Yoko's personal assistant.


In the final part of the book, which covers the aftermath of Lennon's murder, Mintz obliterates his last shreds of credibility when he tells the story of Fred Seaman, John and Yoko's personal assistant and Lennon's paid companion—essentially one of Mintz's New York counterparts. I'm intimately familiar with this particular lie because it involves me. For a detailed account of what happened, I'd direct you to my own book Nowhere Man: The Final Days of John Lennon, especially a chapter titled "An Open Letter to G. Barry Golson." Golson was the Playboy magazine editor who, in 1984, shepherded into print a more elaborate version of the tale that Mintz has been peddling for more than 40 years and that he dictated to David and Victoria Sheff who are credited with writing the story. 


In We All Shine On, Mintz says that after Lennon's murder Seaman, portraying himself as "Lennon's true disciple," smuggled out of the Dakota five of John's personal journals, gave them to me, and instructed me to write a "tell-all book." 


One part of this is true: Seaman did give me Lennon's journals. As I describe in Nowhere Man, he told me that in the summer of 1980, when Lennon was in Bermuda working on Double Fantasy, he had a premonition of his death—listen to "Borrowed Time," recorded in Bermuda—and if anything should happen to him, it was Seaman's job to tell the true story of his life and use any research material he needed.


As I later testified under oath, at Seaman's 2002 copyright infringement trial: Yes, I believed him. I had no reason not to. Seaman, a close and trusted friend, had always been supportive of my writing career and wanted me to help him write John's biography. The journals alone were proof enough that he was telling the truth. It didn't seem possible that he could just walk out of the Dakota with John's diaries unless he'd been authorized to do so.


The project blew up in my face in 1983 when Seaman ransacked my apartment while I was out of town, taking everything I'd been working on. I then came forward and told Ono what happened. She asked to see my diaries beginning from the day she hired Seaman. Mintz was one of the people she gave them to: 500,000 words, written in the heat of the moment, most of them on teletype paper run through an IBM Selectric typewriter—a Kerouac-inspired literary experiment. Mintz and the Playboy team combed through those pages searching for anything they could use in their article that would damage me and Seaman. From those half-million words they cherry-picked about 200, and distorted them with their own commentary.


One sentence pilfered from my diary originally described Ono's unparalleled ability to exploit the Lennon name only months after his death: "Dead Lennons equal big $" (as Mintz slightly misquotes it). Forty years ago in Playboy and now in his book, Mintz turns the line around to say it's a description of my own and Seaman's attitude toward Lennon's murder. Except Mintz now says that Seaman "scrawled" the line in his own diaries. Why he attributes it to Seaman and says it was scrawled rather than typewritten appears to be a gratuitous lie intended to do nothing more than further damage Seaman. 


Another probable (though harmless) lie is Mintz's account of how he found out Lennon had been murdered. He says his mother called him because she heard on the radio somebody had been shot "at that building on Seventy-Second Street you're always visiting." He tries calling the Dakota but can't get anyone on the phone. He turns on the TV. Nothing. (It doesn't occur to him to turn on KNX, LA's all-news radio station.) In a panic he decides to fly to New York and drives to the airport, but the radio in his Jaguar isn't working. Walking through the airport, he sees nothing, hears nothing. On the plane, a crying flight attendant emerges from the cockpit. He asks her what's wrong and she tells him John Lennon is dead. The story simply does not have the ring of truth, and it's a reminder that little in this book can be taken at face value and every word, especially about Lennon and Ono, should be regarded with extreme skepticism. 


More lies: When Albert Goldman's 1988 biography, The Lives of John Lennon, is published, Mintz asks Ono to do a radio interview to dispel "rumors" that "John's 'househusband' image was a public relations fraud" and that he was a devotee of prostitutes. It's more or less true that Lennon was kind of a quasi-househusband at times, but he did have a masseuse regularly come to the Dakota to manually pleasure him (Ringo walked in one such session) and he did visit prostitutes in South Africa when he went there in April 1980. He wrote about it in his journals.


Another one of Mintz's New York counterparts, Michael "Mike Tree" Medeiros, Lennon's gardner, personal assistant, and friend (Ono's attorneys have blocked the publication of his memoir), disputes a number of Mintz's claims about what happened when he arrived at the Dakota after John's murder. Mintz says he saw Lennon's blood on the pavement as he entered the building. Medeiros says the blood was cleaned up long before Mintz arrived. Mintz says he spent a lot of time with Ono's employees "fielding a never-ending barrage of phone calls." According to Medeiros, one of the people fielding those calls, Mintz never fielded any phone calls.


Yes, these are minor threads in a tapestry of lies, and to point out more would be redundant. But they do show that the essential problem with the book is how to discern truth from Mintz's skillfully spun PR fantasies. Perhaps it's best to keep in mind that the author of We All Shine On gave up a journalism career to lie on command for Lennon and Ono, to be their G. Gordon Liddy—a man who would walk over his own grandmother for John and Yoko (as Liddy said he'd do for Richard Nixon).


We All Shine On is both a fairy tale and a masterpiece of propaganda. It's the flip side of Seaman's book, The Last Days of John Lennon, also a well-crafted, entertaining read with serious credibility issues but that has nothing good to say about Ono (and that Ono's attorneys were able to force out of print). 


In the case of both books, truth seekers would be well advised to look elsewhere.

 

Disponible en español

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Signed Books for the Holidays

 

Every holiday season I make available signed copies of many of my books. This year I'm offering the five you see above. I'm not set up for e-commerce, so if you're interested in buying one of these titles, contact me through the website and I'll send you the details. I can send the books anywhere, but if you live outside the US, be aware that postage is more than the price of the book. Here's the price list, which includes postage:

 

Nowhere Man (new edition, red cover) $23

Nowhere Man (old edition, yellow cover) $21

Nowhere Man (Spanish edition) $19

A Brooklyn Memoir (revised edition of Bobby in Naziland) $25

Bobby in Naziland $25

 

Wishing you all a happy and peaceful holiday!

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Jorge for the Holidays

 

Last week's post about muralist Jorge Manjarrez went over so well on social media, for the holidays I'm posting another photo of Jorge's T-shirts. The two T-shirts seen here, with Robert Smith of The Cure printed directly on the shirt, and Jim Morrison as the King of Hearts printed on plastic and fused to the shirt, are only two examples of the wide variety of work Jorge does. He's best known for painting murals on Mexico City's subway stations, but also does illustrations for major Mexican newspapers and magazines, and has a line of playing cards illustrated with portraits of 54 (two jokers) different musicians and bands.

 

Julio Malone and I are collaborating with Jorge on turning our screenplay, The Diaries of Juan Dolio, into a graphic novel. This is the beginning of not only a beautiful partnership but what I think will be a most interesting collaboration.

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They're Sending Their Muralists

 

Jorge Manjarrez paints murals on the walls of Mexico City's subway stations. This is an official job, not graffiti. He also does illustrations for major Mexican newspapers and magazines; has a line of T-shirts featuring his portraits of rock stars, like the one above; and created a deck of playing cards, also illustrated with musicians' portraits. (You can see more of his work on Facebook.)

 

Jorge was recently in New York to paint a mural on the wall of a Mexican restaurant in Yonkers. Roberto Ponce, my editor at Proceso magazine, asked me to meet Jorge—because he's interested in turning a screenplay I wrote many years ago, in English and Spanish, with Julio Malone, into a graphic novel. The screenplay, The Diaries of Juan Dolio, was Roberto's idea. He thought he could get it produced in Mexico. The story is a fictional outgrowth of my book Nowhere Man: The Final Days of John Lennon.

 

In the screenplay, Juan Dolio is a diary-keeping Mexican rock superstar living in New York City. When he's murdered by an insane fan, his personal assistant, Luke, liberates the diaries, and with Dolio's widow's security thugs in hot pursuit, makes a run for the Mexican border intent on returning the diaries to the Mexican people as part of their cultural heritage.

 

Well, Jorge made it back to Mexico with the screenplay, and I look forward to sharing some of his illustrations for The Diaries of Juan Dolio, sooner or later to be a graphic novel.

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The Night Nixon Won

The front page of OP in the run-up to the 1972 Nixon-McGovern presidential election.

 

The events of November 5 reminded me of another election 52 years ago. The Republican candidate, Richard Nixon, running for a second term, was arguably more distasteful than the current president-elect. And the Democratic candidate, George McGovern, running to end the war in Vietnam, was doomed to lose, according to every poll. A scene in the book I'm working on, about a radical, antiwar student newspaper, OP, at the the City College of New York, takes place Election Day, 1972.

 

The reference to Geraldo Rivera needs some explanation. In 1972, Rivera was a superstar, quasi-hippie TV reporter who came to City College to give a speech in support of McGovern. He assured the crowd that McGovern was going to win.

 

Watergate by this time had already begun to consume Nixon. Yet the wise people of America voted for him anyway, in overwhelming numbers. But 18 months later the scandal would drive Nixon from the White House.

 

The scene below is a reminder of how quickly things can change. It's from Chapter 14, tentatively titled either "Rebuild Your Heads Like a Bombed-Out City" or "Hope Is the Only Illusion," both titles based on quotes from a speech Reverend Daniel Berrigan gave at City College just before the election.

***

 

I'm thrilled to pull the lever for George McGovern, voting for the first time in an election that matters—even though I understand like everyone (with the possible exception of Geraldo Rivera) that his chances are nil or close to it. Yet part of me continues to cling to the illusion of hope.

 

Naomi and I watch the election returns dribble in, and as the inevitable creeps closer I go home around midnight to witness the bitter end with my stoic mother, a nominal Democrat who voted for McGovern, and my law-and-order-Republican father.

 

"Who'd you vote for?" I ask him.

 

"That's my business," he says.

 

The outcome's worse than anyone predicted. Only Massachusetts and the District of Colombia go for McGovern. In the other 49 states it's a Nixon massacre. He finishes with 520 electoral votes and 60.7 percent of the popular vote, more than any Republican presidential candidate in history. The final score: Nixon, 47 million; McGovern, 29 million.

 

I sit in front of the TV imagining the despair of Steve and my other OP colleagues who'd fought so hard for so long for anything but this. Peace is not at hand or around the corner or anyplace else nearby. The "light at the end of the tunnel" is an oncoming train. The war might indeed go on for the rest of my life, and I know that even with my golden draft-lottery number I better find a way to stay in college, forever if possible, because if the war's still ongoing in, say, 1984 (to pick a year at random), the government could just end the lottery and draft everybody who's upright and breathing.

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How I Got Into the Harvard of the Proletariat

 

For several years I've been working on a book about my experiences at a radical student newspaper, Observation Post, at the City College of New York, in the 1970s. I was a member of the first open admissions class, and I wouldn't have gotten into City if not for open admissions. My high school average and SAT scores weren't good enough for the "Harvard of the Proletariat." But after this experiment in higher education was implemented in September 1970, all you needed to get into CCNY was to graduate in the top half of your high school class. That much I'd done.

 

Open admissions wasn't meant for underachieving middle-class white kids. The student uprising that shut down City in the spring of 1969 came about because the school, in the middle of Harlem, was 97 percent white. The Black and Puerto Rican protest leaders wanted the student body to reflect the makeup of the neighborhood and New York City's public high schools.

 

Open admissions was a direct result of the protests.

 

The Five Demands, directed by Greta Schiller and Andrea Weiss, is the story of the uprising told from a very different perspective than I tell it in a chapter titled "How I Got Into the Harvard of the Proletariat." In the spring of 1969 I had no idea what was going on at City College. But my free education, especially my tenure on Observation Post, was life-changing. That's why I spend my days writing about it, trying to make sense of what I now realize was a miracle.

 

You can stream The Five Demands here.

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