"Robert Rosen, author of
Beaver Street, and occasional contributor to this FB page just wrote a rather juvenile piece on me on his blog. The pornographers and their cronies are so interesting because they have no concept of activism for social change. They assume that we are all like them in our desire to 'monetize' everything we do. This is a typical capitalist thinking that can't conceive of a world where people act on the desire to make lives better for others." --Gail Dines, author of
The above quote, along with a link to my blog post, Gail Dines's Symbiotic XXX Embrace
, appeared the other day in the Facebook group Stop Porn Culture
. It resulted in a little online dustup.
To recap: I’d written, in part, about Dines’s suggestion, in a column on Counterpunch.org, that Kink.com, a production company specializing in S&M videos, was in violation of international laws prohibiting torture. Apparently unable to distinguish between professional actors being paid to make S&M videos, and CIA agents torturing prisoners at black sites, she said that both the actors and agents had committed war crimes and should be brought to justice.
The inherent absurdity of this argument led me to suggest that Dines is more interested in selling books than she is in achieving her stated goal of eradicating pornography. Because if she ever succeeds in achieving the impossible—eliminating porn—then she’ll be putting herself out of business. And the anti-porn biz is a good and lucrative business, indeed. Just ask Traci Lords.
In any case, I think Dines’s statement at the top of this post deserves a response, and I’ll begin with her grammatically disjointed charge that I’m a “typical capitalist” who assumes that everybody wants to “monetize everything.”
If by “typical capitalist” Dines means that I have attempted to make my living as a writer, editor, and occasional teacher in a capitalist society—a society where I sell my time and work for money—then she is correct. And God help capitalism if I’m typical.
But I also took this charge to mean that Dines does not
monetize her time and work, that she must be a socialist, a communist, or even an anarchist, whose purpose in life is to get out word to as many people as possible about the evils of pornography. I therefore assumed that her book must be available as a free download, and that Wheelock College, in Boston, where Dines is a professor of sociology and women’s studies, must be free tuition.
Imagine my surprise when I discovered that Pornland
is selling for the standard Kindle price of $9.99, and that tuition plus room and board for four years at Wheelock will cost an undergraduate about $175,000—a fee that strikes me as a form of capitalism as pure and exploitative as pornography. It brought to mind an image of one of Dines’s students, in the year 2038, still struggling to pay off her student loan, and thinking fondly of Professor Dines and all that useful information she taught her about “body-punishing sex.” It even occurred to me that this imaginary student might have, at some point in her career, turned to the porn industry to earn a little extra money to pay off that crushing debt.
But enough about capitalism for now. Let’s turn, for a moment, to the charge of “juvenile.” Funny word, juvenile. If I didn’t know the meaning, and had to figure it out based only on how radical feminists have used it to describe my work, I might conclude that juvenile means “people who write in a humorous or satiric manner about the porn industry and its detractors.” Because the only other person who has described my work as “juvenile” is a radical-feminist book reviewer who, in order to trash Beaver Street
, made up things about the book that are demonstrably false, and then based her opinions on those misrepresentations. She said, for example, that I “excluded female pornographers entirely” from the book, when, in fact, there are more than dozen women pornographers in Beaver Street
, five of whom are major characters.
But this post is about the absurdity of Gail Dines, not the absurdity of radical feminist critics who have reviewed my work in a less than honest manner. And though I’d love to continue in this vein, it’s getting late, and there are more books to be written. So, I’ll have to continue on another day. But I will leave you with one last thought: If my work has pissed off porn kings (such as Lou Perretta
) and radical feminists alike, I must be doing something right. Could it be that I’m telling the truth?